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FRANCESCA SCHWARTZ_Irene I & Irene II_2024_Archival pigment print on burnt Kozo Paper_Lich

Orpheus and Eurydice

Henry Biber, Augustus Goertz, Edward Jackson, Francesca Schwartz, & Gerald Wolfe

Lichtundfire, New York

by Myles Fucci, June 5, 2025

FRANCESCA SCHWARTZ, Irene I & Irene II (diptych), 2024, Archival pigment print on burnt Kozo Paper, 38 x 27 in., Lichtundfire 2025

According to  Greek mythology, in the story of Orpheus and Eurydice, Orpheus was a talented and gifted musician known primarily for his soothing voice and seductive playing of the lyre gifted to him by Apollo. Orpheus falls in love with a human named Eurydice, and they decide to get married. Soon after their marriage, Eurydice is bitten by a poisonous snake, subsequently dies, and then is taken to the underworld. Feeling much grief that his true love has perished, he decides to venture into the underworld to try and get her back. There he meets Hades and his wife Persephone, where they propose a deal to bring her back if he can play a moving song on his lyre and impress both Hades and his wife. Once the song is played, Hades and Persephone are moved to let him take Eurydice back with him, with one condition: Orpheus must lead the way back to Earth without looking back at Eurydice as she follows him through the River Styx, silently walking behind him. Unfortunately, on their journey back to Earth, Orpheus decides to look back to check and see if she is following in his footsteps, and soon after, Eurydice disappears back into the underworld.  

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Now we must ask: how does this story and its title relate to the exhibition? Curator and Director of Lichtundfire Gallery, Priska Juschka, offers an answer through the thoughtful presentation of the works featured in Orpheus and Eurydice. Showcasing pieces by Henry Biber, Augustus Goertz, Edward Jackson, Francesca Schwartz, and Gerald Wolfe, the exhibition explores the fragility of love and life, as well as the human dilemma of being mortal while yearning for immortality.

 

Upon entering the space, I was immediately drawn to a series of ghostly yet striking images by artist and psychoanalyst Francesca Schwartz, whose work engages with materiality and metaphors of the female body. In Irene I & II, Schwartz presents haunting images of a headless woman in a dress, layered with X-rays, one of the artist’s spine from open heart surgery, the other an image of the artist’s chest printed on archival pigment on burnt kozo paper. The recurring motif of the faceless figure and the medical imagery evokes a sense of absence and ambiguity.

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Understanding the myth of Orpheus and Eurydice deepens the resonance of these works, particularly considering the way Eurydice's narrative is often reduced to her death, rather than her life or her desire to live again. In Irene I & II, the superimposed X-rays and scorched paper serve to mythologize the anonymous woman, prompting questions: Are the body parts hers? Is she alive, dead, or merely imagined? Eurydice perishes at the end of the tragic Greek tale, but Schwartz offers a glimpse into what Orpheus might have seen in that final, fateful moment, a fading vision of his beloved, reduced to remnants and shadows. From Schwartz’s exploration of the body as a site of loss and memory, Jackson moves us into the realm of reassembled myth, where classical forms are broken down and rebuilt in unexpected ways.

ORPHEUS & EURYDICE_Installation View (detail) II_Lichtundfire 2025.jpeg

ORPHEUS & EURYDICE, Installation View (detail), Lichtundfire 2025

Similarly, in Edward Jackson’s work, we’re given a continuation of the story of Orpheus and Eurydice, not through a direct retelling but through a kind of visual echo. His practice starts with replications of classical images, figures once tied to ritual worship, tribute, or funerary decoration that have since been stripped of the meaning they once held in their original architectural settings. Jackson even describes them as being “robbed of any rationality,” and that really comes through in this show. His sculptures, like End or Shield, use what look like car bumpers as the base with fragments of wax Greek figures attached to them. There’s a tension in how these works feel both ancient and industrial, sacred and mundane. By recasting these forms in materials like plaster, wax, and metal, combining them with repetition, found objects, and references to modern sculpture, Jackson isn’t just recreating the past. He’s re-presenting it. And in that gesture, there’s something deeply Orphic, an attempt to retrieve what’s been lost, to give form to memory. But like Orpheus looking back, the moment slips. What’s returned is transformed, haunted by its own disappearance. If Jackson’s work lingers in the ruins of memory and loss, then Augustus Goertz’s work opens up the landscape where that loss might have occurred.

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In Augustus Goertz’s work, we get a glimpse into the kind of landscape Orpheus might have encountered while traversing the River Styx. Goertz’s practice is largely centered on human consciousness and our position within the vastness of the universe, both in terms of perception and materiality. He uses not only paint but also organic materials like earth and sand, grounding his canvases in the physical world while pointing toward something much larger. These materials connect the tangible with the metaphysical, situating us within the expansive perspective of time and space, where reality is constantly being affirmed, questioned, and reimagined. Although the story of Orpheus and Eurydice is a myth, Goertz’s work, especially pieces like Pascal, offers a grounded vision of the kind of world Orpheus might have tried to navigate with Eurydice in tow. The surfaces of his paintings feel almost myth-like themselves, layered with textures that evoke terrain we’ve never walked but somehow recognize. Goertz has developed a range of techniques that describe something just beyond our reach, worlds unknown yet eerily familiar, through surface, sediment, and suggestion.

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Orpheus and Eurydice at Lichtundfire offered a strong visual narrative for the myth it’s named after. To me, the show felt like a kind of double entendre, reflecting both the abstract nature of the artwork and the layered complexity of Greek mythology itself. When we encounter stories passed down for centuries, many of us naturally imagine what those moments may have looked like when first told or recorded. This exhibition taps into that instinct. In works like Focus by Gerald Wolfe and Companions of Shadow by Henry Biber, we see how abstract interpretations of the material world can create a compelling framework for reimagining the myths we’ve heard and grown up with. If you get the chance, I highly recommend reading the story behind the show. As someone who loves Greek mythology, I found it added depth and clarity to the experience. Hopefully, Lichtundfire and other galleries that explore mythologized narratives will continue to offer these kinds of immersive visual storybooks, allowing us not just to read ancient tales but to see and feel them come alive.

AUGUSTUS GOERTZ, Pascal, 2024, Acrylic and mixed media on canvas, 36 x 48 in., Lichtundfire 2025

EDWARD JACKSON, Shield, 2024-2025, Casting wax, auto fragment, found objects, and steel, 46 x 16 x 9.5 in., Lichtundfire 2025

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