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“Until”, 60” x 40”, oil on canvas, 2025.  PETER CHARLAP.JPEG

Peter Charlap

A Figurative Master’s Reflections Through Painting
by Chunbum Park, May 14, 2025

“Until”, 60” x 40”, oil on canvas, 2025.

Peter Charlap’s solo exhibition titled, “Recent Work,” at the Noho M55 Gallery brims with modern figures representing the middle and upper middle class life in America, which may have been accessible to many until just a few decades ago. In the psychological theater of his paintings, the figures follow the golden rule of moderation and restraint against excess or extremism; they hold a kind of emotional neutrality or centrality in relation to the world around them. The figures are observers as much as they are conscious actors moving about in the spacetime fabric. Are they able to retain their central emotional state because they belong to a well-off upper-middle class? Or have they achieved their socioeconomic success because of their refined character? How can we further unravel Charlap’s paintings?

 

Originally trained at Yale graduate school, Charlap is a masterful draftsman who bases his painting on drawing, as drawing is the key foundation for painting. Learning about Charlap’s process shows how much 21st century figuration has been infused with the use of technology. The artist executes part of the revisions digitally on a tablet so that he can map out the possibilities for the painting in progress with the option to undo or revert the changes, if necessary. A close acquaintance to the artist also stated that the artist partially relies on references from the internet, including the works of other artists, which has become a global village of sorts. 

 

Charlap’s style at times echoes the painterly-abstract and patterned style of his California-based peer, Mitchell Johnson, whom he may have heard of and whose New York Times advertisements he might have seen. James Castle is another influence, whose mastery of “enormous spaces” as exhibited in his small cardboard drawings inspired Charlap to create “Along” (2024). Charlap also studies historical figures, such as Jacobo Bassano (1510-1592), whose solemn portrait of dogs in the Louvre, titled, “Two Hounds” inspired Charlap’s color palette for the work, “Beyond” (2024). 

 

Charlap’s style could also be compared to Edward Hopper thematically and psychologically. Hopper’s work is more “realistically” or tightly painted and situated in a simulated “virtual space,” (as phrased by the art critic Mark Strand), where the characters find that the darker questions of life and human existence (such as death and mortality, or even isolation and loneliness) cannot be solved by the paradise of modernity. On the other hand, Charlap breaks down his forms more with the vocabulary of painterly abstraction and depicts strong-willed people who are energetic (almost industrious) and leisurely, comfortably at peace with oneself and the modern environment. 

 

On a side note, it should be said that Charlap has a fine taste for European and antique cars, which he occasionally collects, and cars are an important side element or situation in his vocabulary of painted objects, as seen in “Until” (2025).

​Although the figures occupy the main swathes of space in the front composition of his paintings, the viewer’s eye can travel far back into the space perhaps due to the way Charlap distorts perspective, almost like a lens distortion effect in the camera (although it is not the same thing). The perspectival distortion, as seen in “Along” (2024), in which the viewer looks at both the feet and the heads of the picnickers, as well as the distant horizon in the rear, is achieved masterfully and naturally. In fact, the serpentine path through which our human eye travels within the composition of a representational painting makes Charlap’s perspectival distortion feel more real and immersive than a literal, realistic painting or photograph that may have a mundanely defined perspective system without any distortion and with straight perspective lines. But, upon a closer examination, it should be noted that the distortion of perspective and space in his work is not an accident of mathematics or lens design with a camera; it is rather a painterly construction that skillfully bridges the three opposing ends of space - below, up, and far. The layers by which space is constructed and converged give Charlap’s paintings great depth and space for the eye to travel within, despite their rather direct, unconventional, and collage-like arrangement of the people. A similar feat can be observed in “Aboard” (2023), in which the depth of the waters contribute to the depth of the painting, despite showing less of the distant space in the horizon. 

“Along”, 60” x 40”, oil on canvas, 2024

“Aboard”, 60” x 40” oil on canvas, 2023-2025

Aboard on a boat. What a beautiful metaphor for a couple happily married with one another, in the same boat? There is a great sense of nobleness in these humans, perhaps amplified by their emotional neutrality and centrality as discussed earlier. They feel classical with a modern twist. They are spiritually elevated beings who transcend their materially and socially rich and powerful lives, who understand, respect, and empathize with one another. 

 

The language of civilization is cooperation rather than competition, which is an idea often attributed to the Russian poet and writer Peter Kropotkin, although he never wrote this in any of his texts. In the endless layering of myths and unknowns without origins, the figures slowly emerge with the spirit of civilization, which is western in essence, the core origin of modernity that forever altered and defined the globe. “Beyond” (2024) is also reflective of this spirit, the zeitgeist of Pax Americana. 

 

During this period from 1950s to 2010s, the formation of NATO and the Northeast Asian security architecture against China and the Soviet Union (the latter of which would subsequently disintegrate and become Russia) assured perpetual peace through military, economic, and technological dominance of the liberal democracies around the world. In this state of peace maintained by one-sided dominance, people especially in the West could pursue their dreams of attaining economic prosperity and lead leisurely, civilized life. 

The barbaric attacks on America on September 11th and the subsequent wars in the Middle East marked a scarring disruption to this civilized peace. French philosopher Jacques Derrida characterized the terrorist attacks as “ineffable,” without any means for the people to recognize the “thing” or the “event.” America was forever changed and scarred by the calamitous violence, and she in turn unleashed with impunity the madness of war and violations of international law, which she had previously given birth to in the form of the international institutions. In a chain reaction of events, with one domino falling on another, the US politics and policies were forever altered and also inflicted violent transformations onto the Middle East socio-political landscape. 

 

Charlap’s paintings appear to exist prior to this rupture in the historical continuity of the American century. The figures are not radicalized towards policies of international war and violence, as well as ultranationalism, unlike the many Americans in the status quo. These figures are just emerging triumphant in the time of peace and prosperity after the closure of the Great Wars; they are in neither mental or emotional nor societal decline of the Americans today, especially those who consume the hateful, xenophobic, and ultra nationalistic right-wing propaganda of the Fox News. On the contrary, Charlap’s characters are well-composed, well-educated, and exhibit leisurely leniency and generosity, moving about in a graceful and highly confident style. 

 

Is this what we are missing? Can we Americans study the past to see how we have lost ourselves completely in the madness of war, xenophobia, and ultra-nationalism of Trump MAGA politics?  Technically and legally-speaking, I am South Korean; however, having lived in the States for more than two decades and observed the country’s decline, I lament the loss of prosperity, peace, stability, and generosity of the Americans that I had witnessed when I first immigrated to the country in 2000. All hope is not lost. To study history is to not repeat our mistakes but to repeat our successes. Peter Charlap’s decades-long pursuit of figurative painting may provide us with the space to reflect and the moment to reshape our voices and to act in unison, to restore our sense of composure and civilized nature.

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